Odin (Old Norse Óðinn) is considered the chief god in Norse mythology and Norse paganism, like the Anglo-Saxon Woden it is decended from Proto-Germanic *Wōđinaz or *Wōđanaz.
His name is related to óðr, meaning "excitation," "fury" or "poetry," and his role, like many of the Norse pantheon, is complex: he is god of wisdom, war, battle, and death. He is also attested as being a god of magic, poetry, prophecy, victory, and the hunt.
Characteristics
Odin is an ambivalent deity. Old Norse (Viking Age) connotations of Odin lie with "poetry, inspiration" as well as with "fury, madness." Odin left one of his eyes in the purifying waters of Mímir's spring in order to gain the wisdom of the ages. Odin gives to worthy poets the mead of inspiration, made by the dwarves, from the vessel Óð-rœrir.[1]
Odin is associated with the concept of the Wild Hunt, a noisy, bellowing movement across the sky, leading a host of slain warriors.
An 1893 depiction of Odin taking the dead Sinfjötli to Valhalla by Fredrik Sander.
Consistent with this, Snorri Sturluson's Prose Edda depicts Odin as welcoming the great dead warriors who have died in battle into his hall, Valhalla, which when literally interpreted, signifies the hall of the slain. These fallen, the einherjar, are assembled and entertained by Odin in order that they in return might fight for and support the gods in the final battle of the end of Earth, Ragnarök.
He is also a god of war, appearing throughout Norse myth as the bringer of victory. In the Norse sagas, Odin sometimes acts as the instigator of wars, and is said to have been able to start wars by simply throwing down his javelin Gungnir, and/or sending his valkyries, to influence the battle toward the end that he desires. Valkyries are Odin's beautiful battle maidens that went out to the fields of war to select and collect the worthy men who died in battle to come and sit at Odin's table in Valhalla, feasting and battling until they had to fight in the final battle, Ragnarök. Odin would also appear on the battle-field, sitting upon the leader of the Norse as two ravens on each shoulder and two wolves on each side.
Odin is also a shape-changer, able to alter his skin and form in any way he liked. He is said to travel Earth as an old man with a staff, one-eyed, grey-bearded, and wearing a wide-brimmed hat, with a blue traveling coat. Odin is said to be a healer, hinting at shamanistic origins, as he is god of magic and prophecy, common practices in cultures in which shamans are prominent.
Parallels between Odin and Celtic Lugus have often been pointed out: both are intellectual gods, commanding magic and poetry. Both have ravens and a spear as their attributes, and both are one-eyed. Julius Caesar (de bello Gallico, 6.17.1) mentions Mercury as the chief god of Celtic religion. A likely context of the diffusion of elements of Celtic ritual into Germanic culture is that of the Chatti, who lived at the Celtic-Germanic boundary in Hesse during the final centuries before the Common Era. (It must be remembered that Odin in his Proto-Germanic form was not the chief god, but that he only gradually replaced Tyr during the Migration period.)
Scandinavian Óðinn emerged from Proto-Norse *Wōdin during the Migration period, Vendel artwork (bracteates, image stones) depicting the earliest scenes that can be aligned with the High Medieval Norse mythological texts. The context of the new elites emerging in this period aligns with Snorri's tale of the indigenous Vanir who were eventually replaced by the Aesir, intruders from the Continent.[1]
Some scholars have linked Odin with the "Death God" template. A few of them, such as Jan de Vries and Thor Templin, link Loki and Odin as being one-in-the-same until the early Norse Period.
Blót
It is attested in primary sources that sacrifices were made to Odin during blóts. Adam of Bremen relates that every ninth year, humans assembled from all over Sweden to sacrifice at the Temple at Uppsala. Male slaves and males of each species were sacrificed and hanged from the branches of the trees.
As the Swedes had the right not only to elect their king but also to depose him, the sagas relate that both King Domalde and King Olof Trätälja were sacrificed to Odin after years of famine. It has been argued that the killing of a combatant in battle was to give a sacrificial offering to Odin. The fickleness of Odin in battle was well-documented, and in Lokasenna, Loki taunts Odin for his inconsistency.
Sometimes sacrifices were made to Odin to bring about changes in circumstance. A notable example is the sacrifice of King Víkar that is detailed in Gautrek's Saga and in Saxo Grammaticus' account of the same event. Sailors in a fleet being blown off course drew lots to sacrifice to Odin that he might abate the winds. The king himself drew the lot and was hung.
Sacrifices were probably also made to Odin at the beginning of summer (mid April, actually--summer being reckoned essentially the same as did the Celt, at Beltene, Calan Mai [Welsh], which is Mayday--hence as summer's "herald"), since Ynglinga saga states one of the great festivals of the calendar is at sumri, þat var sigrblót "in summer, for victory"; Odin is consistently referred to throughout the Norse mythos as the bringer of victory. The Ynglinga saga also details the sacrifices made by the Swedish king Aun, who, it was revealed to him, would lengthen his life by sacrificing one of his sons every ten years; nine of his ten sons died this way. When he was about to sacrifice his last son Egil, the Swedes stopped him.
Edda
A depiction of Odin riding Sleipnir from an eightteenth century Icelandic manuscript.
According to the Prose Edda, Odin, the first and most powerful of the Aesir, was a son of Bestla and Borr and brother of Ve and Vili and together with these brothers he cast down the frost giant Ymir and made Earth from Ymir's body. The three brothers are often mentioned together. "Wille" is the German word for "will" (English), "Weh" is the German word (Gothic wai) for "woe" (English: great sorrow, grief, misery) but is more likely related to the archaic German "Wei" meaning 'sacred'.
Odin had several wives with whom he fathered many children. With his first wife, Frigg, he fathered his most gentle son Balder, who stood for happiness, goodness, wisdom and beauty. He also fathered the blind god Hod, who was representative of darkness (in contrast to Balder's light). Frigg is best known for her love of her son Balder, as well as the story of how she travelled Earth in order to protect him from fated death. By the Earth Goddess Jord (Fjorgin) Odin was the father of his most famous son, Thor the Thunderer. By the giantess Grid, Odin was the father of Vídar, and by Rinda he was father of Váli. Also, many royal families claimed descent from Odin through other sons. For traditions about Odin's offspring, see Sons of Odin.
According to the Hávamál Edda, Odin was also the creator of the Runic alphabet. It is possible that the legends and genealogies mentioning Odin originated in a real, prehistoric Germanic chieftain who was subsequently deified, but this is impossible to prove or disprove.
Exploits
Odin with his ravens and weapons (MS SÁM 66, eightteenth century)
Odin and his brothers, Vili and Ve, are attributed with slaying Ymir, the Ancient Giant, to form Midgard. From Ymir's flesh, the brothers made the earth, and from his shattered bones and teeth they made the rocks and stones. From Ymir's blood, they made the rivers and lakes. Ymir's skull was made into the sky, secured at four points by four dwarfs named East, West, North, and South. And from Ymir's brains, they shaped the clouds and Ymir's eye-brows became Midgard, the place where men now dwell. Odin and his brothers are also attributed with making humans.
After having made earth from Ymir's, the three brothers came across two logs. Odin gave them breath and life; Vili gave them brains and feelings; and Ve gave them hearing and sight. The first man was Ask and the first woman was Embla and from them all human families are descended. Many kings and royal houses claim to trace their lineage back to Odin through Ask and Embla.
Odin ventured to Mimir's Well, near Jötunheim, the land of the giants, not as Odin, but as Vegtam the Wanderer, clothed in a dark blue cloak and carrying a traveller's staff. To drink from the Well of Wisdom Odin had to sacrifice his left eye, symbolizing his willingness to gain the knowledge of the past, present and future. As he drank, he saw all the sorrows and troubles that would fall upon men and the gods. But he also saw why the sorrow and troubles had to come to men.
Mimir accepted Odin's eye and it sits today at the bottom of the Well of Wisdom as a sign that the father of the gods had paid the price for wisdom. Sacrifice for the greater good is a recurring theme in Norse mythology. Tyr sacrificed his hand to fetter Fenrisulfr, and similar to Odin, Heimdall sacrificed his hearing to Mimir to gain wisdom.
Odin was said to have learned the mysteries of seid from the Vanic goddess and völva Freyja, despite the unwarriorly connotations of using magic. In Lokasenna, Loki derides Odin for practicing seid, implying it was woman's work. (Another example of this may be found in the Ynglinga saga where Snorri opines that men who used seid were ergi or unmanly.)
Odin's quest for wisdom can also be seen in his work as a farmhand for a summer, for Baugi, and his seduction of Gunnlod in order to obtain the mead of poetry. (See Fjalar and Galar for more details.)
In the Rúnatal, a section of the Hávamál, Odin is attributed with discovering runes. He was hung from the tree called Yggdrasill while pierced by his own javelin. He hung for nine days and nights, in order to learn the wisdom that would give him power in the nine worlds. Nine is a significant number in Norse magical practice (there were, for example, nine realms of existence), thereby learning nine (later eighteen) magical songs and eightteen magical runes.
Some scholars see this scene as influenced by the story of Christ's crucifixion; and others note the similarity to the story of Buddha's enlightenment. In Shamanism, the traversal of the axis mundi by the shaman to bring back knowledge is a common pattern. We know that sacrifices, human or otherwise, to the gods were commonly hung in or from trees, often transfixed by spears. (See also: Peijainen) Additionally, one of Odin's names is Ygg, and the Norse name for the World Ash —Yggdrasill—therefore means "Ygg's (Odin's) horse". Another of Odin's names is Hangatýr, the god of the hanged.
Attributes
A depiction of Odin entering Valhalla riding on Sleipnir from the Tängvide image stone.
Attributes of Odin are Sleipnir, an octopedal horse, who was given to Odin by Loki, and the severed head of Mimir, which foretold the future. He employed Valkyries to gather the souls of warriors fallen in battle (the Einheriar), as these would be needed to fight for him in the battle of Ragnarök. They took the souls of the warriors to Valhalla (the hall of the fallen), Odin's reception hall in Asgard.
Odin had three residences in Asgard. First, was Gladsheim, a vast hall where he presided over the twelve Diar or Judges, whom he had appointed to regulate the affairs of Asgard. Second, Valaskialf, built of solid silver, in which there was an elevated place, Hlidskialf, from his throne on which he could perceive all that passed throughout the whole earth. Third, was Valhalla, where Odin received the souls of the warriors killed in battle, called the Einheriar. The souls of warrioresses, and those strong and beautiful women whom Odin favored, became Valkyries, who functioned as the elite guard of Odin, in addition to the serving maids of the Einheriar. Valhalla has five hundred and forty gates, and a vast hall of gold, hung around with golden shields, and spears and coats of mail.
Odin has a number of magical artifacts associated with him: the dwarven javelin Gungnir, which never misses its target, a magical gold ring (Draupnir), from which every ninth night eight new rings appear, an octopedal horse (Sleipnir) and two ravens Huginn and Muninn (Thought and Memory), who fly around Earth daily, to which they report the happenings of the worlds to Odin at Valhalla nocturnally. He also commands a pair of wolves named Geri and Freki, to whom he gives his food in Valhalla since he consumes nothing but mead or wine. From his throne, Hlidskjalf (located in Valaskjalf), Odin could see everything that occurred in the universe.
The Valknut is a symbol associated with Odin.
Names
The Norsemen gave Odin many nick-names; this was in the Norse skaldic tradition of kennings, a poetic method of indirect reference, as in a riddle. See List of names of Odin. The name Alföðr ("Allfather", "father of all") appears in Snorri Sturluson's Younger Edda. (It probably originally denoted Tiwaz, as it fits the pattern of referring to Sky Fathers as "father".) According to Bernhard Severin Ingemann, Odin is known in Wendish mythology as Woda or Waidawut.
Scandinavian folklore also maintained a belief in Odin as the leader of the Wild Hunt (Åsgårdsreia in Norwegian). His main objective seems to have been to track down and kill the forest dweller huldran or skogsrået. In these accounts, Odin was typically a lone hunter, save for his two wolves. Originally, he was armed with a javelin, but in later accounts this was sometimes changed to a rifle.
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Taken from Wikipedia web site
