"Kether is the Malkuth of the Unmanifest."

So while Kether is "the First Cause" in the sense of being the first comprehensible point of manifestation, its cause is unknowable within the confines of the human mind (though this does not mean that it is absolutely unknowable), and this is expressed through the Veils. Though their appellations are meaningless, they are nonetheless carefully chosen to be redolent of that which they represent. Thus, the statement that "Kether is manifested through the focusing of the en sof or" is meaningless in itself, but it can convey a shadow of its mystery to our transcendental selves.

Kether is the uncreated and all-encompassing "point" of actionless unity which is both transcendent and immanent in its evanescent reflection: the Creation. The immanence of Kether is experienced in progressively more diluted forms in the remainder of the sefirot; its transcendence is found in the three Veils of Negative Existence.

Negative Existence is, by its very essence, beyond definition; and the fact that there is considered to be a triad of Negative Veils should not detract from their essential unity: the three-fold process is a fundamental precept of many occult systems. The triadic unity of the Negative Veils foreshadows that of the Supernals. The Veils hold the transcendent aspects of the manifest sefirot, and their focus on Kether makes it the Malkuth of the transcendent tree.