Further Reading

Monday 16 November 2009

The Mystery Schools

The great Epic of Gilgamesh, which dates back to the early part of the second millennium B.C.E., portrays an ancient Mesopotamian king's quest for immortality and his despair when he learns that the gods keep the priceless jewel of eternal life for themselves. From clay, the gods shaped humankind and breathed into their nostrils the breath of life. What a cruel trick, then, to snatch back the wind of life at the time of physical death and permit the wonderful piece of work that is man to return once again to dust. The destiny of all humans, regardless of whatever greatness they may achieve or however low they might sink, is the same—death.

Throughout all of humankind's recorded history, there have been those who have sought to guarantee a dignified way of death and to ensure a stylish and safe passage into the afterlife. Many of these individuals who sought to approach death on their own terms formed secret societies and cults which are known by the general name of "mysteries," which comes from the Greek myein,"to close," referring to the need of the mystes, the initiate, to close the eyes and the lips and to keep secret the rites of the cult.

All of the early mysteries and mystical traditions appear to centre on a kind of mystery play or ritual re-enactment of the life of such gods as Osiris, Dionysus, and Demeter, divinities most often associated with the underworld, the realm of the dead, the powers of darkness, and the process of rebirth. Because of the importance of the regenerative process, the rites of the mysteries were usually built around a divine female as the agent of transformation and regeneration. While the initiates of the mystery cult enacted the life cycle of the gods who triumphed over death and who were reborn, they also asserted their own path of wisdom that would enable them to conquer death and accomplish resurrection in the afterlife, with rebirth in a new body in a new existence. (Read More … )