A 5000 Year Old Aboriginal Cave Painting of The “Wandjina.” Known As ‘The Sky Beings’

[David Icke]: Those who have gone deep into the lore associated with the UFO and extraterrestrial phenomenon are no doubt aware just how far back the phenomenon may go.

Today, the UFO phenomenon is documented quite well, and it’s taken very seriously as, in the past decade alone, it’s gained a tremendous amount of well deserved credibility. But there is also the fact that the documentation of this phenomenon dates back thousands of years, there are multiple cases outlined throughout history, and many of them you can find in Dr. Jacque Valle’s book, Wonders In The Sky.

But how far back does “documentation” go? Discoveries of ancient cave art all over the world raise some interesting questions, especially ancient artwork in the form of cave paintings that were discovered in Kimberly, Australia. These specific paintings I am referring to were created approximately 5000 years ago by the native aborigines, and they illustrate entities that they referred to as the Wandjina, or sky beings.

According to Richard Dolan, one of the world’s leading UFO researchers:

In the aboriginal tradition, these beings were part of the beginning of creation and had great power over nature. One of them even became the Milky Way. When looking at the haunting images of the Wandjina, it is easy to think of gray aliens: oversized heads, no hair, large black eyes, no ears, no mouth, and pure white skin. Until the modern era of UFOs and depictions of ET beings, scholars had no point of reference for the Wandjina, no way to understand why these native Australians would create God beings so radically different in appearance from themselves....<<<Read The Full Article Here>>>...

Dreamers Dreaming This Dream World

Having contemplated the possible scenarios, concerning our capture within this dream world, the most likely occurrence is the fact we are indeed in a dream; a very real dream. Ancient cultures (Including the Australian Aborigines) do indeed term this as 'the dreamtime'.

After a number of nights, in which VERY REAL dream situations have occurred; dream scenes that were as real as here in this frequency realm; there is one big conclusion to reach. In each of these recent dream scenes, all memories of this frequency realm weren't present. There was no reference to here, no thoughts of here.

Recollections of this separation from what we call 'the real world' has lead to this big conclusion. Somehow, when we've been asleep, in whatever dimension we truly exist in, as a 'body-less consciousness' we've been captured and taken from our point in this fractal reality, and brought into this dream world as 'consciousness' and introduced into a world ... and had our memories erased. We don't remember arriving (Except we are 'born' as a human baby then we grow up) ... and we then live this life and go along with all the lies and the deceptions about our identity.

We are universal consciousness asleep, dreaming ... and we are dreaming this dream world. All dreamers dreaming the same lucid dream. Somehow, we must wake up ... because this is not the dream we were having when we first went to sleep. We've been abducted somehow ... and brought here. This is a dream world ...

A 2019 Natter

So, how as your 2019 been so far? First day into a new yearly vibration is a little too soon to tell what it's going to be like, right? Still under the influence of the old year, yes? With old thoughts and old hopes & fears.

Remember that 2019 is a 3 vibration (2+0+1+9 = 12 = 1+2 = 3) which signifies a change of direction for everyone collectively on this planet. To make this effective for the ONE, we all have to chip in and do our thing.

It means we all need to start thinking differently than we have in the past; which in turn affects our perceptions and then action results. Here's hoping we all start to become more intuitive and begin to turn our backs on the fear factor. The inner voice of fear is a scaremonger, nothing more.

All fears are overcome by accepting what the voice of fear states is our fate; and then when it doesn't happen we say 'whatever' and move on with our lives. Its going to be easy for some of us, and not so easy for others ... those of you faced with agonising situations, let there be the courage this year to get you through ....

To all of us .... good luck for 2019. We are going to need it

Aboriginal Dreamtime

Daily OM: Everything in the natural world leaves its mark on the earth. The Australian Aborigines, who have one of the longest continuous cultural histories of any group on earth, know this. The Dreamtime, the spirituality and culture of the Aborigines, explains the origins and culture of the land and its people. In Aboriginal Dreaming, every meaningful activity, event, or life process is believed to leave behind a vibrational residue.

Aborigines speak of the seed power deposited on the earth that all natural life brings forth known as Jiva or Guruwari. As plants leave an image of themselves as seeds, so too do the oceans, the mountains, and the smallest pebble. Everything in nature contains the memory of when they were created and vibrates with that life force. “Dreaming,” in Aboriginal culture, is comprised of the knowledge, faith, and practices derived from the stories of creation and the history of Australia. Dreamtime ceremonies, rituals, stories, and drawings describe the time when humans, plants, and animals were created.

Often referred to as the time before time, it was during The Dreamtime that the ancestral spirits came to earth in human and other forms, creating rivers, lakes, hills, and deserts. When their work was done, the ancestral spirits became a part of the earth, changing into plants, animals, land, and the sky'...read more>>>...

Willie Wagtail - Totem Bird of the Day

Willy Wagtail Magic

Around Uluru, it is believed a Willy Wagtail brings spirit children to their mothers. Many Aboriginal people consider the Willy Wagtail (fondly called Jitta Jitta) a gossip-monger and bringer of bad news, especially in Victoria. This belief has filtered into Australian myth; those in the bush regard him with suspicious disfavour. In Aboriginal lore, if anything is being discussed he will be shooed away so he is out of hearing, range before any business or conversation is resumed. Respect and discretion should always be practised in Jitta Jitta’s presence.

Another belief is if this little character makes a clicking sound, you will know there is important news coming your way; and in some tribes it was believed this bird was a direct messenger for the Great Spirit. Should this bird be harmed or killed, thus angering the Great Spirit, destructive storms would arise as revenge...read more>>>...

The Healing Power of Listening in Stillness

People have always experienced pain, and in the vast span of time before the colonial expansion of western culture, indigenous cultures weren’t without their methods of dealing with trauma.

For centuries we’ve largely ignored the wisdom of those among us who are still directly connected to ancestral ways of knowledge. As our modern lifestyle collides with the fact that our Earth is not capable of supporting our current way of life, we are finally starting to look to those who once lived in a state of indefinite sustainability and abundance, for a way forward.

“Dadirri is inner, deep listening and quiet, still awareness. Dadirri recognises the deep spring that is inside us. We call on it and it calls to us. This is the gift that Australia is thirsting for. It is something like what you call ‘contemplation’.”
– Miriam-Rose Ungunmerr-Baumann, Ngangiwumirr Elder ...read more>>>...

Spiritual Imprints

Daily Om: Everything in the natural world leaves its mark on the earth. The Australian Aborigines, who have one of the longest continuous cultural histories of any group on earth, know this. Dreamtime, the spirituality and culture of the Aborigines, explains the origins and culture of the land and its people. In Aboriginal Dreaming, every meaningful activity, event, or life process is believed to leave behind a vibrational residue. Aborigines speak of the seed power deposited on the earth that all natural life brings forth known as jiva or guruwari. As plants leave an image of themselves as seeds, so too do the oceans, the mountains, and the smallest pebble. Everything in nature contains the memory of when they were created and vibrates with that life force...read more>>>...

Introducing Aboriginal Culture

When discussing specific ceremonies it is important to have a local Aboriginal person present. There are many ceremonies and reasons for ceremonies in Aboriginal society, all have a firm place with The Dreaming. Great Ancestral Spirits arranged the earth by creating people, animals, plants and birds and these were all put in their respective places according to the land forms and spirits surrounding them. These Ancestral Spirits made rules and the law to govern the land, its people, animals and plants. If life on earth was to continue, these rules would need to be followed. Ceremonies ensure that vital components of this law and The Dreaming stay intact. They provide a time where all people in a language group work together for the survival of The Dreaming. All beliefs and stories of The Dreaming are individually owned and kept secure by individual members of a language group ensuring that they are protected for all people. These members of a language group had and continue to have the great task of ensuring that these stories were correctly remembered and passed on, and that the correct practise of rituals and ceremonies were performed to do this. Aboriginal ceremonies are concerned with acting out The Dreaming, its laws and stories. Men and Women had different roles in ceremonies and these roles varied from language group to language group. In many areas men were given the role as guardians of a special spiritual site where a ceremony was performed. This role meant that the site would need to be cared for accordingly so that that particular spirit would continue to live there. Women were the guardians of a special knowledge and therefore hold great religious and spiritual power within the language group.Roles in ceremonies would vary considerably depending on the reasons why the ceremony was being held. Some ceremonies were for men only, others were for women only and both men and women had their own particular Spirtual and sacred objects. Sometimes this is talked about as men's business and women's business....read more>>>....

Spiritual Imprints

Everything in the natural world leaves its mark on the earth. The Australian Aborigines, who have one of the longest continuous cultural histories of any group on earth, know this. Dreamtime, the spirituality and culture of the Aborigines, explains the origins and culture of the land and its people. In Aboriginal Dreaming, every meaningful activity, event, or life process is believed to leave behind a vibrational residue. Aborigines speak of the seed power deposited on the earth that all natural life brings forth known as jiva or guruwari. As plants leave an image of themselves as seeds, so too do the oceans, the mountains, and the smallest pebble. Everything in nature contains the memory of when they were created and vibrates with that life force. “Dreaming,” in Aboriginal culture, is comprised of the knowledge, faith, and practices derived from the stories of creation and the history of Australia. Dreamtime ceremonies, rituals, stories, and drawings describe the time when humans, plants, and animals were created. Often referred to as the time before time, it was during Dreamtime that the ancestral spirits came to earth in human and other forms, creating rivers, lakes, hills, and deserts. When their work was done, the ancestral spirits became a part of the earth, changing into plants, animals, land, and the sky. The places the ancestral spirits traveled and where they came to rest was told to the Aborigines through Dreaming. Aborigines know that they do not own the land but are a part of it and that it is their duty to respect and look after the earth. Aboriginal Dreaming acknowledges that the ancestral spirits still reside in the natural world and their imprints resonate everywhere. The past is still alive and breathing today, as it will be in the future.

"The Spirit of ULURU"

Originals photos and painting By Yelleana : http://art-therapie.over-blog.org/

A Word On 'Djidjigargaly'

Djidjigargaly is the blanket term for fae in the Aboriginal tongue of Australia. Back when the world was young, even before the Real People, the Aborigines inhabited the land. All the spirits of all things roamed freely, including the Djidjigargaly who even then roamed as a unified tribe.

The greatest spirits, the creators, led by Mawu, forged the real world out of song and dance. The great Djidjigargaly hunter Mirragan formed the caves and waterholes by driving his spear through the rock in pursuit of the great fish Gurrangatch. Emu and Brolga quarrelled, the enraged Brolga throwing Emu's egg into the firmament where it broke, the yolk catching fire and forming the sun. Wulungu the great Rainbow Serpent dug out the rivers and waterways. All spirits had their part to play in creation until the land was finished and teemed with life.

This was Achera, the Dreamtime, and all things were intertwined. Only the coming of the poisoned men from far off lands shattered the paradise with Banality.

As the Real People were driven inland to the desolate outback, away from the lush and bountiful coast, many of the Djidjigargaly died, unable to adapt or face the Banality of the invaders. The poisons of the invaders, as well as the temptations of civilisation and the bloody massacres of the past have afflicted the Real People and reduced their numbers greatly, drying up much of the pure Achera essence the Djidjigargaly needed to survive in the mortal realm. Today the Djidjigargaly are pitifully few, only attached to the minority of untainted tribes who still wander the outback. The majority now spend much of their time in Achera (the Dreamtime) wandering the Dreaming realm, and these have a powerful connection to the Dreaming that few kithain could ever conceive of.

The most plentiful fae in Australia today are the kiths of the West, and they are almost unaware of the great dreamscape surrounding them.

Stories of the Dreaming

Storytelling is an integral part of life for Indigenous Australians. From an early age, storytelling plays a vital role in educating children. Stories help to explain how the land came to be shaped and inhabited; how to behave and why; where to find certain foods, etc. Gathered around the camp fire in the evening, on an expedition to a favourite waterhole, or at a landmark of special significance, parents, Elders or Aunts and Uncles use the stories as the first part of a child's education. Then, as children grow into young adults, more of the history and culture is revealed. Adults then take responsibility for passing on the stories to the following generations. In this way, the Stories of the Dreaming have been handed down over thousands of years.

Because the 'Stories of the Dreaming' have been handed down through the generations, they are not 'owned' by individuals. They belong to a group or nation, and the storytellers of that nation are carrying out an obligation to pass the stories along. The Elders of a nation might appoint a particularly skilful and knowledgeable storyteller as 'custodian' of the stories of that people.
With the discouragement and 'unofficial' banning of the telling of traditional stories, which continued well into the twentieth century, many stories were 'lost'. The custodians passed away without being able to hand the stories on. This was particularly so in the south-east region of Australia.

Today's custodians are keen to spread the stories as widely as possible. It is part of the overall effort to ensure that young people build and retain a sense of who they are. Storytelling, while explaining the past, helps young Indigenous Australians maintain dignity and self-respect in the present. Present-day custodians of stories play a vital role in Indigenous communities.

Many stories are considered to be of a secret or sacred nature and only to be told to certain people. For example, men have stories associated with initiation grounds that must not be revealed to any but an initiated male. Women have stories that they tell only among themselves. Younger, or unmarried women are not permitted to hear such stories, and to tell them or permit them to be told to the 'wrong' person is a serious breach of law. The secret/sacred nature of some stories has parallels through Indigenous life; certain sites may only be visited by certain groups-women, elders, for the purposes of initiation, and so on ... read more ...

The Wandjina

In Australian mythology, the Wandjina are ancestral beings who came out of the sea. According to the Aborigines of the western Kimberleys region, these beings created features of the landscape and were then absorbed into the walls of rock formations.

Legends about the Wandjina say that they once caused a great flood that devastated the landscape and wiped out the human race. Disappointed with the corrupt behavior of humans, the Wandjina opened their mouths and released a torrent of water.
After the flood, the Wandjina spread out to different parts of the land. They created new humans and helped them set up a new society. To prevent further floods, the Wandjina kept their mouths closed. In time, their mouths disappeared completely.

It is said that the Wandjina spirit figure is the embodiment of the rain spirit and ancestor of the Wonnambal, Ngarinyin and Worrora peoples of the North West Kimberley. Wandjina figures are seen decorating the walls of caves in the plateau areas along the North Kimberley coast and are unique to this region. They are always pictured, using red ochre, from a frontal aspect, with no mouths, large black eyes and a slit or beak like nose. They are usually depicted in a veil of dots which represent the blood and water mix of man and animal. Dreamtime mythology has it that the Wandjina emerged from the clouds and will return in that form.

Eaglehawk & Crow

This is a Ngiyaampaa story and it's about Eaglehawk and Crow. Long, long time ago Eaglehawk, it was his turn to go hunting. So Eaglehawk had a little baby, and he asked Crow, he went over to his neighbour Crow and asked Crow if he'd look after his baby while he went hunting, because food was getting much scarcer now and they had to go much further and further away from the camp.

So Eaglehawk, he went to Crow and asked him. Crow didn't want to look after the baby, he said "No, no I don't want to look after the baby, he's crying too much, he'll cry all the time and disturb the camp". But Eaglehawk said, "No, he'll be right, Crow". He said, "You take him away and you sit down there and talk to him, or sing to him and he'll quieten down". Crow was still reluctant to take the baby, he said, "No, I don't want to look after the kid".

So anyway, Eaglehawk just handed the baby to Crow and said, "Okay, when we come back, whatever meat we get we'll bring it back and we'll share it with you". Crow had to be satisfied with that and Eaglehawk just went off with his young men and of course they had to go a long, long way from the camp.

But Crow, after he got the baby, he took it into his gunyah, his hut, and he sat down there with the baby and he was singing to it and talking to it, but the baby wouldn't stop crying. Just kept on crying and crying and crying.

So Crow was getting really annoyed, no way he could stop the baby. So Crow went out and he got his boondie-his hitting stick-and banged the little fella with the hitting stick and killed him. Then he got the baby and he put it up the back of his camp, right in the back of the gunyah. He put all the leaves around it, and a bit of bark and a kangaroo skin. He had a kangaroo skin, a cloak, so he put that over the baby. And anyway, everything was quiet then so Crow went away from his camp and started doing what he wanted to do then.

So after, when Eaglehawk came back late in the afternoon, Crow ran back into the camp and he was sitting at the doorway and he was making out he was singing to the baby. Crow's sitting there and Eaglehawk came up to him and said "I've come to pick my baby up now Crow. He's very quiet, you must have sung him to sleep.

And Crow said, "Yeah, he's right in the back of the gunyah there, he's right in the back of the camp. He's sound asleep. Don't wake him, leave him there. Eaglehawk said, "No, I'll take him home now and look after him".

So when Eaglehawk walked into the camp, the gunyah, to get his baby, he noticed that everything was really still and too still around him. So once Eaglehawk walked into the back of the camp and picked the baby up, Crow took off and he ran out and hid in the mallee, the thick scrub.

So Eaglehawk he started yelling, "My baby, Crow killed my baby", so all his other hunters came up to him with their spears and he said, "Go after him. Chase him into the thick mallee and get him. We'll kill him". So they ran after Crow, but he got right into the centre of the mallee and they couldn't find him. So Eaglehawk said, "We'll set a light to the mallee and we'll burn him out. He's got to be punished for what he did to my baby."

So they set a light to the mallee, and they went right back, away from the fire and they're sitting right out there, waiting for all the smoke to go away. And then they saw this bird flying out of the smoke, at the end of the smoke this black bird came out. And Eaglehawk said, "That's him. That's Crow. He's been punished now, his spirit turned into a black bird."

And today, Eaglehawk and Crow still carry on the fight after that. They're birds today and they still carry on the fight. Crow will still go up to Eaglehawk's nest and try to pick at his babies, the eyes of his babies. And in the air when Eaglehawk's circling for food, Crow will go after him again and try to pick at him. So they still carry on the fight after what happened when they were people years ago. (Australian Musuem)

Aboriginal Music Didgeridoo Dreaming

The Spirit of Uluru

A Word on 'Aboriginal Dream Time'

Archaeological findings indicate that Aboriginals have lived in Australia for 40,000 - 100,000 years or longer. Aboriginal means, "the people who were here from the beginning".

For the Aboriginals of Australia, spirituality and the sacred is deeply rooted in the landscape and in their relationship to the environment which sustains them. Traditional Aboriginal lands are mainland Australia and most of the islands.

Prior to 1788, the Aboriginal Australia population has been estimated at more than 750,000. The country then was pristine and bountiful. Besides food, "bush tucker", the land provided them with natural remedies for healing, "bush medicine". Aboriginals took care of the environment in Australia, making sure that all hunting and gathering activities were balanced; and, resources were conserved.

Every part of an animal hunted or plant gathered was utilized in some way either as food, baskets, tools, etc. They also moved their camps around with the seasonal cycles, allowing the areas of their territory to rest and renew.

There is no agreed upon term to identify Aboriginal Australian groups. Generally they lived in small groups called clans, bands, hearth groups, family groups, or sub-tribes. A number of these smaller groups living in the same area of the land, sharing a Dreaming Track, comprised a tribe.

There are many different Aboriginal Australia tribes who have their own Dreamtime folklore, customs, languages, and totems; but, there are also many commonalities they share such as: strong kinship and family structures, totems, Elders, skin names, Dreaming, territoriality, ceremonies, songs, storytelling, and strict boundaries between men's and women's business.

The land is their life, their mother, their way, their nourishment, and their spiritual connectedness.

Dreaming Tracks delineate the area of land created by the Ancestral Spirits where a tribe was created, their belonging place... Storytelling and Song often accompanied by dance movements have been a central element of Aboriginal Australian life since the beginning of time. There are songs for every event including: hunting, funerals, seasons, animals, and landscapes. Stories of the Dreaming were told around campfires, where things of concern were also discussed and important information relayed. Dreaming law and lore told the tribe about their spiritual history, how to treat each other, and how to conduct their daily life. Suitable punishments for individual transgressions of these tribal and Totemic Laws were determined by knowledgeable Elders of the Aborigines.

Starlore was passed down from generation to generation through the teachings and storytelling of the Aborigine Elders. The positions of the planets and stars were used by the Aboriginal Australians for gathering food; for finding their way from one place to another; and for the timing of rituals and ceremonies. There were neutral passageways between tribal lands.
Aboriginal law in Australia required respectful recognition of tribal boundaries. Anyone travelling outside their territory needed to obtain the permission of the tribes in neighbouring territories to pass through their areas.

Aboriginals traded and bartered with other groups in Australia on a regular basis, holding Corroborees where marriages were arranged; information about tribal practices and beliefs was shared; and, new songs were sung. Aboriginals belong to a place, an area of land in Australia where their totemic ancestors were born, lived, and died. This "Belonging Place" was the territory of land created for their kin group, their clan, and their tribe during the Dreamtime.

The sacred symbols of these totemic bloodlines were implanted in the Dreaming stories used by the Elders to teach the wisdom of the ancestors to each new generation. Aboriginals sing their country; and, perform ceremonies for their country, "Singing Country", using ochre depictions of the Dreaming images... ... Read More

Ben Brown, Healer And Space Cleanser

Ben Brown is a healing practitioner who was born in East Yorkshire and has travelled extensively gaining the knowledge he uses in his healing. Ben has been fortunate to have spent time with visiting Aboriginal tribes people who passed on to him knowledge and healing techniques.

Ben can help with mental, emotional, physical, psychic and spiritual problems through a number of techniques:

Spiritual healing – NPSH certified (National Federation of Spiritual Healers)

Clairvoyance and Psychometry (readings and guidance)

Sound/tonal vibration healing (didgeridoo)

Guided meditation

Healing
Ben is a very effective absent healer, for this method distance truly is no barrier. To use this service he will need a photo and a first name, email address below for more information – price is normally £30 per session.

Space Cleansing
Ben has a rare ability to contact earthbound spirits and has effectively ‘moved them on’ with exceptional results.

While Ben is willing to travel, financial restraints mean that each case would have a different charge. He is based in East Yorkshire, UK and has ‘cleaned house’ for grateful householders and businesses in the region.

If you wish to ask Ben’s advice on such matters you would need to email him with your problem so that he can discuss options.

Email soundtherapybbrown@yahoo.co.uk or wraithmg@yahoo.co.uk

Totemism

Derived from the term "ototeman" in the Ojibwe language, meaning "brother-sister kin," Totemism is an aspect of religious belief centered upon the veneration of sacred objects called totems. A totem is any animal, plant, or other object, natural or supernatural, which provides deeply symbolic meaning for a person or social group. In some cases, totems may imbue particular person with a feeling of power and energy. In other cases, a variety of totems can serve to demarcate particular groups or clans subsumed within larger tribes.

Often, totems are seen as representative of desirable individual qualities, or the natural power from which a given social group has descended. Thus, totems help to explain the mythical origin of the clan while reinforcing clan identity and solidarity, and as such, killing, eating, and even touching a totem is often considered taboo. This form of religious activity is most commonly found within tribal cultures and it is frequently associated with shamanistic religions and their rituals.The belief in individual or clan kinship with an animal, plant, or object. This totem is sacred to those concerned, and they are forbidden to eat or desecrate it; marriage within the clan is usually forbidden. Totemism occurs among Pacific Islanders and Australian Aborigines, and was formerly prevalent throughout Europe, Africa, and Asia. Most American Indian societies had totems as well.

Totem poles are carved by indigenous peoples of the northwest coast of North America and incorporate totem objects (carved and painted) as a symbol of the people or to commemorate the dead.

'Birthright'

A classic song by Anderson, Bruford, Wakeman & Howe (members of the 70's classic band YES) ...



A song about USA and UK testing Atomic bombs in Australia but not bothering to tell the Aborigines who suffered consequences for years after.