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Thursday, 13 September 2012

Defining The Kabbalah

kheper.net: 'In Judaic Kabbalah, the ten essences refer to the ten aspects of the Divine Personality. They make up the world of Atzilut, high above the phenomenal world. As in the Christian cosmology, there is an unbridgable ontological gulf between even the knowable God (the ten Sefirot) and the Creation. The Kabbalist devotes himself to understanding the Sefirot, and by doing so he arrives at an understanding of, and an approach to, the nature of God.

In Hermetic, magickal, Qabalah in contrast, the ten sefirot ("sephiroth") pertain to ten aspects of what could be called the astral or magical world. In contrast with dualistic theism, but in keeping with a neoplatonic and emanationist understanding, they are the ten intermediate stages between the indescribable infinite or Absolute (En Sof, or "Ain Soph") and the mundane reality. They are identified with ten grades of magical initiation, the seven planets of traditional astrology (with the lowest sefirah, Malkhut, representing the Earth, and the two highest the fixed stars and the sphere of God) and with a numerological analysis of the numbers one to ten. The twenty-two paths which link the ten sefirot are identified with one of the twenty-two Hebrew letters and twenty-two Major Arcana tarot trumps). Thus, not only each sefirah has a particular archetypal meaning, but each path as well, making thirty-two archetypes altogether'...read more>>>...