The goat has long been a visual aid in symbolic and mythological literature and stories. It has a varied significance: gentleness in one tradition and sensuality in another. Both sexes of the goat symbolize fertility, vitality and ceaseless energy. The he-goat (buck) is the epitome of masculine virility and creative energy, while the female (doe) typifies the feminine and generative power and abundance. Symbolically, the goat can be interchanged with the gazelle or the antelope. The wild goat of the Old Testament and Arabic lore is the Ibex.
The goat was probably, after the dog, the earliest domesticated animal. Goats grazing or at rest, or being milked by a goat-herder, are frequent subjects for idyllic scenes, representing the paradisial state; as such they appear on both pagan and Christian sarcophagi.
The Sumerian god Marduk often has a goat as an accompaniment, and it also appears with hunting goddesses. The wild goat was sacred to Artemis and is an attribute of Dionysos, who took this form when fleeing from Typhon, and of the satyrs, who are half-goats with goats' horns. Pan also has the legs, horns and beard of a goat. Zeus Dictynnos was suckled by the goat Amalthea, whose skin became the aegis and her horn the cornucopia - she thus represented the protector and preserver, abundance and plenty. The goat was sacrificed to Faunus, who guarded the woods, fields and sheperds of flocks; also to the other nature gods such as Silvanus and Pan.
The goat was used as a draft animal and is depicted at such at
The use of a scapegoat to bear the sins of the entire community is a universal custom, appearing from the rites of ancient